(Originally posted on the Episcopal Diocese of Dallas Blog March 16, 2018)
“Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”
I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”
When a parable appears in more than one gospel text, it can be intended as a significant and important message for the followers of Christ. Jesus used parables as teaching tools for his Jewish followers who were trying to understand a new and somewhat confusing way of understanding who Jesus was and what it would mean to be a follower and disciple of Christ. That we have these two parables recorded by the evangelists in both the Gospels of Matthew and Luke helps to clarify the parable’s meaning as conveyed through their distinct styles. The evangelists in both gospels write to give authority to Jesus early in his ministry, after he spent time in the desert and gathered his earliest disciples. Christ’s divine authority would be necessary for the followers to understand as they joined in ministry with Jesus and by doing so, entered unfamiliar territory peppered with unfettered criticism and even looming danger.
Matthew’s version of this parable appears in the text immediately following the Sermon on the Mount, in which Jesus is teaching about the way of life necessary to be a follower of Christ. In that famous selection, the door is cracked and a peek at Jesus’s authority of God is visible with close study. The parable shapes a brief yet powerful image of God’s will for God’s people, embedding into that imagery the authoritative nature of God and therefore of Jesus Christ. And once you can know Christ, then you are compelled to follow Christ. This would have been an unveiling of a newer view of who Jesus was as holding the authority of God, and happened when he was still quite early in his ministry. That authority is strong like a rock, not a shifting or uneven or fleeting authority and it will be on that rock that the church itself will be built. And Jesus makes clear that hearing and following any other authority than that of Christ’s is foolish indeed.
Luke’s rendition of this parable is absent any indicator of who is wise and who is foolish, and adds to Matthew’s reference to building on rock by hearing and following Christ. This evangelist chooses to include the meaning of rock as the foundation for building one’s house, a concept that would have been foreign to those living in ancient Palestine where building any building on solid footing would have been a challenge. This is significant to note, because what Jesus was teaching was quite different than what these believers were accustomed to hearing, and imagery like this would have been more impactful to them then it might be to modern day home dwellers who understand that building a strong house on a strong foundation is a given. The Greek understanding of this usage of foundation is that it is something that is physically laid down. Luke’s addition of this description is helpful in understanding that there is a physical response to hearing Christ’s words and then acting upon them, and in doing so, making your faith stronger and shoring oneself up against the storms of a raging river that each of us is bound to encounter in our life’s journey.
“If I wanted to have a happy garden, I must ally myself with my soil; study and help it to the utmost, untiringly. Always, the soil must come first.”
– Marion Cran, If I Were Beginning Again
The wise words above from Marion Cran come out of years of tending her garden and the wisdom she gained and shared in her role as the first gardening radio broadcaster in Great Britain. Cran spent her life doing important work for the British government in the early 20th century, and it would not be a stretch to think that this quote from her love of gardening influenced her work beyond just biological soil. For us who read this parables, Cran’s quote is helpful to understand the fundamental teaching of these two parables. Allying oneself to the soil is another way to imagine hearing the teaching of Jesus Christ and then inhabiting that teaching ourselves, putting those teachings first and foremost in our hearts, minds, bodies, and souls. It’s impossible to go wrong when we adhere to Christ’s teachings. No river or rains, no floods or winds, cannot be overcome by the power of Christ Jesus.
This week, I was given the great blessing to share my story of attending Cursillo and the impact it has had on my life with our church family. As I continue to discern God’s call in my life, reflecting on the gifts I have received in my faith leave me in awe of our God. Here is the text of my sermon:
When I was 8 years old, my parents went to Cursillo in the Diocese of Florida. I don’t remember much about the weekends they were gone but it drastically changed the way our family existed after this experience for them. And a seed was planted in my life that was nurtured as I grew up in the church. Literally, I grew up in the church. I was baptized at 6 weeks old and won’t use all my fingers if I count the number of Sundays that my family was not present for worship times. And just about any other days for that matter, too. We settled down before my eighth birthday on a coastal island in North Florida, where our church home became the historic St. Peter’s Episcopal Parish in Fernandina Beach. My church family there continues to play a significant role in my life even all these years later and it was the perfect setting for me to start my marriage with David almost 22 years ago. It was in that first year we lived in Fernandina that the Cursillo movement began in the diocese in the mid 70s. My parents have always been early adopters of new ideas so it was no surprise when they attended Cursillo #3 in the Diocese of Florida.
What I remember most about Cursillo back then was what it meant through my very young eyes, since I obviously hadn’t experienced it directly of course. My parents wore their Cursillo nametags to church every week and literally hoards of folks from our tiny parish began attending this periodic retreat. My parents sponsored about half of them I think, which meant they were driving all over the diocese at first until our diocese completed their own beautiful camp and conference center in Live Oak, about 2 hours away. They would leave on Thursdays with their green passenger van filled with excited friends and luggage, and then on Sundays, they would hire a babysitter for us girls for a marathon afternoon and evening so they could collect their pilgrims from their weekend, arriving home far after we went to bed on a school night. Monthly, Mom and Dad would gather with their Cursillo friends for Ultreyas at our church – which was another word for party to my ears as a child. They also enrolled in the Education For Ministry or EFM course, started our first youth group and joined the choir. They served on vestries and search committees, while preparing and serving at the altar. Mom was a Daughter of the King, ECW president and Dad was in charge of the acolytes, parish fish fries and oyster roasts. What I can see today as an adult, as I reflect on their evolution as Christians was that although we had always GONE to church…we were now going far beyond weekly attendance and my parents were seeking out ways to serve the larger church and community. When I was 16 years old, I attended Happening #19 (which is similar to Cursillo but designed for teenagers), going on to serve future Happening weekends in Florida and in my adopted diocese of North Carolina during my time in college. I was yearning for that same feeling of connectedness my parents seemed to have to their friends through Christ, and as a young adult, I looked forward to the day when I would be able to attend Cursillo with my future husband just like my parents before me. This gave me a great foundation.
Cursillo is a Spanish word meaning “short course” and that’s exactly it’s intent. Participants (or pilgrims) spend three nights and three days focusing on renewal, refreshment, and recommitment to living for Christ. Most who attend Cursillo call this a “mountain top” experience. But as a beach girl, it was more like a “tropical island” experience for me…those days of my Cursillo weekend were spent away from the world of distractions and obligations, focused on renewing my commitment to Christ and giving me the tools to carry me beyond the weekend and into my fourth day. People who have attended Cursillo are called Cursillistas, and for us, the fourth day is the rest of our lives AFTER the weekend is over, when we are back with our families, friends, jobs and commitments, distractions, challenges and responsibilities.
So, back to my parents….they both began “GROUPING” after attending Cursillo; which as a young child, I thought that was code for Escape, for my mom in particular from the responsibilities of parenting three young girls. What they were really doing was keeping one another accountable for living out their lives in Christ. Their groups met every week and didn’t change too much over the years in membership. My dad’s original group is still meeting today almost 38 years later, and he plans to rejoin them when he moves back to Florida later this year. The weekend is not meant to be a one time shot of Jesus juice but rather it is designed to give us Christians a virtual road map to stay focused on what God calls us to do in the world.
As I was preparing for my talk today, I studied today’s readings, including the Gospel reading from the portion of the Sermon on the Mount that has Jesus admonishing those who murder, pass judgment on others, call others’ unkind names, and those with issues in their marriage. There are literally zillions of ways that we Christians stray from our responsibilities of loving and caring for one another, and we will continue to do so with unfortunate frequency. But instead of just hanging our heads and accepting the troubles we see every day, there are things we can do – things that we KNOW we are called to do as we walk with Christ. Cursillo’s approach to a short course in the Christian Life was more than a reminder for me – it was a catalyst to jump-start my personal responsibility for the growth of my faith.
You too may be able to identify with this self-description; having grown up as a Christian and always being an Episcopalian, choosing to have faith hasn’t really ever been a struggle for me. I never really went through any dark periods in my life where I didn’t believe in God, or that He loved me and created me. I had a pretty non-eventful childhood in comparison to the many challenges that I know people face in their families, and that could be viewed as lucky or even as BLESSED. But I am here to tell you that what that sort of, flat-lined history of faith did for me – no real significant peaks or valleys – is it left me soft and complacent in my relationship with God. I said my prayers out of habit. I went to church every Sunday because that is what I had ALWAYS done my whole life. I did nothing heroic, had no great transformation when facing adversity; heck, I didn’t even have to make the effort to CHOOSE to believe. My Cursillo weekend made me realize that I could no longer sit back as a spectator in my life in Christ as a passive act of faith. I had to change my intentions to match God’s intentions when he created me and called me to follow him.
There are a lot of our daily activities and decisions, which put a barrier between God and us. This portion of the Sermon on the Mount that we hear today is intended to reach inside of each of us and shake us up a bit. I sure hope no one here today actually has committed murder, but the other list of acts that Jesus describes in his teachings today aren’t nearly as uncommon or even socially unacceptable as murder of course. But that is not the point at all. We may be able to identify with the particulars of divorce, judgment and lying; and it may make us uncomfortable. THAT IS GOOD! Being uncomfortable is a feeling I don’t like very much and when I feel uncomfortable, I am far more motivated to do something to change myself to move out of that feeling. And let’s face it — relying on my own decisions and myself alone, is probably what gets me in my biggest messes in life. It is ONLY when I rely on my Savior to lead and guide me in my daily life that I show any real progress toward self-improvement. Laws don’t necessarily help me; rules often get in my way and confine me. But the power of God’s love gives me the strength and determination to WANT to do better in my life and to do all things in love. Cursillo gave me the tools to consistently draw closer to Him and I am forever grateful for the chance to benefit from other’s witness of love and support that weekend and now in my fourth day.
So I ask you —- what is making you uncomfortable as you reflect on your relationship with God? But more importantly, what are you going to do about it? I am only a witness of my OWN life and decisions, and for me, making the decision to go to Cursillo was just one stop in my journey to discern God’s call to me. The results of my life in my Fourth Day are
· More intentional time in prayer; more focused listening to God
· Regular reading of the Bible as a tool for understanding my God
· Being deliberate in my actions to carry out the Kingdom work I am called to do.
None of that is radical. But all of it was haphazardly accomplished in my life with varying degrees of success prior to Cursillo. But my very favorite saying I learned on my weekend was this —- Make a Friend, Be a Friend, Bring a Friend to Christ. Friends – God calls us to love each other without discrimination of who may be deserving and to follow Him and bring others to Christ. If I imagine myself as one of the MULTITUDES who were able to hear the words of Jesus in person at the Sermon on the Mount, I am sure I would have been both uncomfortable and COMFORTED, knowing that my Savior was sent to save me. Not because I did anything to deserve it, but rather just because he loves me. And then I am called to help others feel that same love in Christ.
So I ask you to prayerfully consider whether Cursillo might be just what you need to begin moving in your walk with Christ. Talk it over with any one of us Cursillistas. We would love to help by answering questions you may have about the weekend or what the weekend has meant to each of us – because this is just my story. David and I shared the same weekend and had really unique experiences based on what we needed at that time in our lives. Come to a St. Peter’s Ultreya. Get together with one of our small groups or start one of your own where you focus on keeping one another accountable for staying faithful.
But at the very least, reflect on what little steps you can make today to focus on your prayer life, your time for study and the actions that you plan to take to live more intentionally in your relationship with God. Our relationships with one another require effort on our part to be successful. Let’s do the same with our relationship with Christ and take a more active role in serving and praising his name. There is a Cursillo weekend coming in March that may be timed just right for you to attend. Or maybe another weekend would fit better in your life. I challenge you to take the next step if you’ve been thinking and praying about this, or to learn more about the weekend and how to grow closer to God each and every day. Of all the relationships in my life, the one that both enriches me and challenges me the most is the one I have with God – and I am a better wife, mother, sister, friend, school principal and Child of God because of His Love. He is longing for a deeper relationship with you and me both…let’s at least take a step to meet Him.
New Revised Standard Version (NRSV)
The Lord’s Prayer
11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.”
Perseverance in Prayer
5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
9 “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Two of my favorite memories from my personal faith journey converge today in this Gospel reading – the giving to God’s people the Lord’s Prayer and a reminder of my favorite hymn “Seek Ye First.”
I can’t remember exactly how old I was, but as a camper at Camp Weed in Live Oak, FL (check it out and send your kids there! http://www.campweed.org/), I remember one of our spiritual advisors (read: clergy) giving us instruction on the Lord’s Prayer. I don’t remember ever “learning” to say this prayer; it has always been the foundation of my prayer life. But I just went through the motions of saying it because – let’s face it – the word “trespass” isn’t really in a child’s daily vocabulary. I wish I could give credit to that priest, because that day of learning changed the way I have prayed that prayer for the rest of my life. We broke the prayer down into parts:
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven.
This opening line is about adoration, honor and a reminder to give praise to God. We were encouraged to think about every single word and its meaning, and I began to emphasize the word “THY.” Thy is not a word kids use either, but to give it extra value helped me focus on my true north of following God.
Give us this day our daily bread.
The next part asks God to provide for our needs. I remember a great discussion about the difference between needs and wants – the first time I really ever thought about that as a kid. A reminder that God provides us our needs – and we should be much more grateful than we usually are.
And forgive us our trespasses, as we forgive those who trespass against us.
This forgiveness line was easy at first – I knew how to say I was sorry and I really meant it! But there was another new concept for the kid version of myself – I had to forgive others???? Whoa…and if I don’t do that, then I may not be able to get forgiveness myself? I think this is a very complex issue and because of God’s grace we get far more forgiveness than we could ever deserve. I am a work in progress on forgiving others…two steps forward and one step back on my good days. Still working hard on this one.
Lead us not into temptation, but deliver us from evil.
I can get to temptation all by myself, but this part of the prayer is where I really ask God to save me from myself. I am always my own worst impediment to success, but with help from God, I can turn away with a greater success rate than when I just rely on myself.
For thine is the kingdom, the power and the glory, forever and ever. AMEN
Again – “thine” isn’t in my every day vocabulary, but putting an emphasis (picture the word in bold and underlined!) on thine puts the focus where it should be; on living in God’s kingdom and giving him all the power and glory. This prayer Jesus gives to his followers is so comprehensive that it can truly be a “square meal” when praying. It has all the parts that God needs from us in our conversation with him.
Then the bonus part of today’s reading comes as the final punch when discussing the value and importance of our prayers and conversations with God – a reminder of that awesome song, “Seek Ye First.” Ask and it shall be given, seek and we will find, knock and the door will open. Matthew’s Gospel also has a similar phrase, which I interpret as the not so scholarly phrase, “Keep it simple.” Ask for our needs, look for God and how we can serve him and take the steps we need to go out in the world. I see this as God emphasizing our need to be relentless in prayer and service. He gives us the words to use – a roadmap for our prayer life. Then tells us to be singularly focused as we pray…ask, seek and go. Simple for sure, but not easy with all life’s distractions. Stay focused on the prayers and the service, and the rest will come with our faith in God.
Lord, thank you for teaching us how to pray. You are full of mercy and deserving of our glory. We praise you, we have faith in your love and care for us and we know you will lead us through all adversity we encounter. Our faith is in you and you alone. Your will is ours to follow. In your glorious name we pray, AMEN.