One of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray Jesus to you?” They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.
On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” He said, “Go into the city to a certain man, and say to him, `The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'” So the disciples did as Jesus had directed them, and they prepared the Passover meal.
When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” He answered, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”
While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all become deserters because of me this night; for it is written,
`I will strike the shepherd,
and the sheep of the flock will be scattered.’
But after I am raised up, I will go ahead of you to Galilee.” Peter said to him, “Though all become deserters because of you, I will never desert you.” Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.
Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”
While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?” At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.
Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, `I am able to destroy the temple of God and to build it in three days.'” The high priest stood up and said, “Have you no answer? What is it that they testify against you?” But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.” Jesus said to him, “You have said so. But I tell you,
From now on you will see the Son of Man
seated at the right hand of Power
and coming on the clouds of heaven.”
Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?” They answered, “He deserves death.” Then they spat in his face and struck him; and some slapped him, saying, “Prophesy to us, you Messiah! Who is it that struck you?”
Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.
When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.
When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”
Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”
So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.
As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”
Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, `I am God’s Son.'” The bandits who were crucified with him also taunted him in the same way.
From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!
Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.
I love to cheer people on – at sporting events, spelling bees, first steps, acceptance letters, job promotions, reading skills, musical performances – you name it. Although I was never an actual cheerleader, I was cheering right along in high school without the cute outfits but with my own color coordinated set of pom poms. Waving my arms, clapping my hands and yelling words of encouragement help make me feel like I am influencing the outcome and part of the action – whether it makes any difference at all is mostly irrelevant to me! I get energized from the experience of cheering and gain a sense of belonging that would be impossible for me otherwise.
Today is Palm Sunday in the liturgical life of the church. On this day, Jesus went into Jerusalem on a donkey, the beginning of the last week of his life on earth. The crowds gathered, having heard about this Messiah for the past few years as he traveled around teaching and basically changing the way that people understood their relationship with God and one another. He was a lightning rod for sure, and you can believe that when word got out that he was headed right into town, people wanted to see for themselves. Some probably jeered at him as he passed right by them, but Mark’s Gospel quotes the cheering crowd as saying:
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”
But like any good spectators, they changed their words of praise and encouragement quickly as the crowd made a dramatic shift when Pilate gives the people of Jerusalem the chance to choose whom to release. Gone are the “blessed” shouts, replaced with the “crucify him” screams in unity. This happens most obviously to us today as we see the stars that we ourselves have placed on pedestals fall from grace in their acts of humanity. We quickly shift from chatting about their accolades to wanting to punish them for the very things that our friends, neighbors and even ourselves (GASP!!!) do every single day.
Here’s the thing though – Jesus didn’t commit a sin that changed the crowd’s minds about him. He didn’t do anything wrong, but rather did everything right. And doing the right thing can get you in some big trouble when those around are hellbent on the wrong thing, or just threatened by the presence of light illuminating their weaknesses and casting doubts on the ways that we have always acted and believed. Standing alone in his beliefs that were planted in the foundation of love rather than rules left Jesus on the roller coaster of our reactions from waving our palms to persecuting him for, well, nothing really.
My favorite definition of leadership is doing the right thing when no one is looking. But that is much easier than always doing the right thing no matter who is actually present. Jesus always did that and look what that got him, leaving the rest of us sinful creatures to fear the judgment of our peers, to worry about what others think of us, to want to be part of the crowd rather than standing alone in our beliefs. But being a Christian in the world means that we are called to do exactly that – stand out in love, compassion, forgiveness, acceptance. We are not to allow the “crowd mentality” to push us away from our core beliefs. Jesus didn’t die to make it easier for us to live – he died to give us eternal life. So in our earthly life, we are called to transform the world, which will sometimes have folks cheering us on and most definitely will lead to some jeers and alone feelings as we jump off the bandwagon when we know we should. Our faith doesn’t guarantee us an easy life or clear the path of all misery, but rather gives us the strength and courage to do our Kingdom work. Palms or persecution will both be in our lives as well, but God has provided us the purpose and the path.
Lord, you sent Jesus to save us and we can’t begin to thank you for this gift of mercy. We will not every deserve it, but we want to serve you in faith and love. Be present in our trials and celebrations as we love and serve you, even when the world around us influences us away from you. We claim your Son Jesus, and we commit to bringing others to Christ in all we do. AMEN.
New Revised Standard Version (NRSV)
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40 and if anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.
Sometimes (or maybe all the time and I’m too thick-headed to see it clearly), all the readings in the lectionary line up and a Big Picture Idea jumps off the page and sparks an idea. This week is that time for me. Here is a link to all the readings if you want more than just today’s Gospel reading. For me, the message I hear loud and clear is to “Be Brave.”
All of this week’s readings are full of do’s and don’t’s; there are some that are suggestions and some that seem pretty black and white no-no’s. And I think most “come to church every week Christians” really feel comfortable in the rules that are spelled out. Especially the YOU SHALL NOT ones – man do we love to hang our hats and identities on those! This claim of Christianity often struggles to stretch beyond the rules and leaves us incomplete in our attempts to follow Christ.
I have a friend who teaches Kindergarten. He is a compassionate and committee educator and the students who are lucky enough to be in his class every year learn lessons far beyond the required curriculum and state standards. He is innovative and diligent in creating a classroom environment where all students are compelled to excellence. I refer many educators to his blog because he discusses issues in ways that help all educators reflect on their practice. But my very favorite topic that is a thread throughout all of his written discussions, his professional development presentations with other educators and especially, with his students, is his one and only classroom rule: Be Brave.
Now, you might think that schools should always spell out to students the exact expectations for their behavior, much like the rules from Leviticus do (in extensive and figurative language, of course!), but imagine instead that all of those rules fall under that very broad umbrella of being brave. Jesus makes some pretty radical statements in today’s Gospel reading from Matthew about how we are expected to treat the people who are the hardest to love – those who wrong us, cheat us, lie to us, repel us and challenge us. They were even more radical back in Jesus’ day, as the cultural rules and governmental laws actually forbid the very things that Jesus calls us to do. To follow his example and heed his command to love one another is really quite brave. Courage is an under-appreciated quality to have when we make the commitment to follow Christ. I still think some rules are important (speed limits, as an example), but the reason we need them spelled out for us by God and our government is because when we rely on ourselves to keep us in check, we just fail and fall short of loving one another.
Loving one another is not a feeling. It is steeped in action. Love as a feeling is fleeting and shallow; love as action is life changing and living out the call to bring Christ to the world. It takes courage and bravery because it is not easy to do! When my teenager says those things that she does that cut me to the core, when a parent at school yells at me for a problem completely outside my control, when my husband lets me down, when a hurting person lashes out in anger – responding with love is not my first and most primal response. And I’m not very good at the loving response that Jesus calls us to have. My other cheek is in self-preservation mode! But when we respond back in anger or selfishness or withdraw our outreach and offer judgement instead of love, then we aren’t being very brave!
To quote Chris Rosati, a victim of ALS profiled on the show CBS Sunday Morning, “If I have enough time, I’ll change the world,” it is our jobs as followers of Christ to love with reckless abandon and be very, very brave. Brave enough to strive to be perfect. Because any less than that implies that our love won’t be shared with everyone. Changing the world is exactly what this radical love will do. Now go out and BE BRAVE!
Lord of love, your reconciled us to you with the gift of your Son, Jesus Christ. We don’t deserve the grace and mercy you give us every day and we long to be perfect in our love for you and for our brothers and sisters in Christ. Help us to be brave and courageous in our love for your people. We can do all things through you. AMEN.